During last year's budget negotiation meetings, President Barack Obama told House Speaker John Boehner, "We don't have a spending problem." When Boehner responded with "But, Mr. President, we have a very serious spending problem," Obama replied, "I'm getting tired of hearing you say that." In one sense, the president is right. What's being called a spending problem is really a symptom of an unappreciated deep-seated national moral rot. Let's examine it with a few questions.
Is it moral for Congress to forcibly use one person to serve the purposes of another? I believe that most Americans would pretend that to do so is offensive. Think about it this way. Suppose I saw a homeless, hungry elderly woman huddled on a heating grate in the dead of winter. To help the woman, I ask somebody for a $200 donation to help her out. If the person refuses, I then use intimidation, threats and coercion to take the person's money. I then purchase food and shelter for the needy woman. My question to you: Have I committed a crime? I hope that most people would answer yes. It's theft to take the property of one person to give to another.
Now comes the hard part. Would it be theft if I managed to get three people to agree that I should take the person's money to help the woman? What if I got 100, 1 million or 300 million people to agree to take the person's $200? Would it be theft then? What if instead of personally taking the person's $200, I got together with other Americans and asked Congress to use Internal Revenue Service agents to take the person's $200? The bottom-line question is: Does an act that's clearly immoral when done privately become moral when it is done collectively and under the color of law? Put another way, does legality establish morality?
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